{"id":5552,"date":"2021-11-17T04:37:00","date_gmt":"2021-11-17T04:37:00","guid":{"rendered":"https:\/\/www.euegeajans.com\/?p=5552"},"modified":"2021-11-17T07:44:14","modified_gmt":"2021-11-17T07:44:14","slug":"prof-dr-engin-31-milyar-yoksul-insanin-yuzde-70ini-kadinlar-olusturuyor","status":"publish","type":"post","link":"https:\/\/www.euegeajans.com\/index.php\/2021\/11\/17\/prof-dr-engin-31-milyar-yoksul-insanin-yuzde-70ini-kadinlar-olusturuyor\/","title":{"rendered":"Prof. Dr. Engin, \u201c3,1 milyar yoksul insan\u0131n y\u00fczde 70’ini kad\u0131nlar olu\u015fturuyor\u201d"},"content":{"rendered":"

Sibel \u00d6ztop\u00e7u-Ozan Aslan<\/b><\/p>\n

Ege \u00dcniversitesi (E\u00dc) Kad\u0131n Sorunlar\u0131 Uygulama ve Ara\u015ft\u0131rma Merkezi (EKAM) taraf\u0131ndan E\u00dc Uzaktan E\u011fitim Uygulama ve Ara\u015ft\u0131rma Merkezi i\u015f birli\u011finde d\u00fczenlenen \u201cII. Uluslararas\u0131 Kad\u0131n Sempozyum\u201dunun ilk oturumunda alan\u0131nda uzman konu\u015fmac\u0131lar kad\u0131n sorunlar\u0131n\u0131 t\u00fcm y\u00f6n\u00fcyle ele ald\u0131.<\/p>\n

\"\"Ba\u015fkanl\u0131\u011f\u0131n\u0131 \u0130zmir K\u00e2tip \u00c7elebi \u00dcniversitesi Sosyal ve Be\u015feri Bilimler Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcnde \u00f6\u011fretim \u00fcyesi Prof. Dr. Yasemin Mumcu’nun yapt\u0131\u011f\u0131 oturumda \u201cEvde S\u0131k\u0131\u015fmak, Evden Ta\u015fmak: Pandemi S\u00fcrecinde Ya\u015fl\u0131 Kad\u0131nlar\u0131n G\u00fcndelik Hayatlar\u0131n\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc\u201d, \u201cFarkl\u0131 Co\u011frafyalarda Kad\u0131n Ruh Sa\u011fl\u0131\u011f\u0131\u201d, \u201cKad\u0131na Y\u00f6nelik \u015eiddetle M\u00fccadelede Kad\u0131n S\u0131\u011f\u0131nma Evlerinin Rol\u00fc\u201d\u00a0 ve \u201c\u00d6zel ve Kamusal Alan \u0130kileminde Kad\u0131n: Tarihsel Bir Bak\u0131\u015f A\u00e7\u0131s\u0131\u201d konular\u0131nda sunumlar yap\u0131ld\u0131.<\/p>\n

Ankara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Co\u011frafya B\u00f6l\u00fcm\u00fc Dr. \u00d6\u011fr. \u00dcyesi Ayla Deniz ile Seher Selin \u015eahin\u2019in \u201cEvde S\u0131k\u0131\u015fmak, Evden Ta\u015fmak: Pandemi S\u00fcrecinde Ya\u015fl\u0131 Kad\u0131nlar\u0131n G\u00fcndelik Hayatlar\u0131n\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc\u201d ba\u015fl\u0131kl\u0131 yapt\u0131\u011f\u0131 sunumda \u0130stanbul Ba\u011fc\u0131lar\u2019da ya\u015fayan ya\u015fl\u0131 kad\u0131nlarla g\u00fcndelik hayat\u0131n d\u00f6n\u00fc\u015f\u00fcm pratikleri \u00fczerine yap\u0131lan \u00e7al\u0131\u015fmalar\u0131n sonucunu kat\u0131l\u0131mc\u0131larla payla\u015ft\u0131. Deniz, \u201cBa\u011fc\u0131lar’da ya\u015fayan ya\u015fl\u0131 kad\u0131nlarla yap\u0131lan g\u00f6r\u00fc\u015fmelere dayanan ve feminist bir perspektifle pandemi d\u00f6neminde kad\u0131nlar\u0131n g\u00fcndelik hayatlar\u0131n\u0131 d\u00fczenleyici taktiklerini ke\u015ffetmeyi ama\u00e7layan bu \u00e7al\u0131\u015fmada, kad\u0131nlar\u0131n s\u0131n\u0131rl\u0131 kaynaklar\u0131na ra\u011fmen evden kamusal mek\u00e2na kadar ve kad\u0131n kamusall\u0131\u011f\u0131n\u0131 yeniden d\u00fczenleyen taktikler geli\u015ftirdi\u011fi g\u00f6r\u00fcld\u00fc. Feminist yakla\u015f\u0131m, kendi i\u00e7erisinde \u00e7ok y\u00f6nl\u00fc yakla\u015f\u0131mlara sahiptir. Her ne kadar tarihi \u00e7ok eski olsa da 1960’lardan sonra bu farkl\u0131l\u0131k s\u00f6ylemi daha \u00e7ok yerle\u015fmeye ba\u015flad\u0131. Bug\u00fcne de\u011fin yap\u0131lm\u0131\u015f en \u00f6nemli feminist katk\u0131 olarak g\u00f6r\u00fclen kesi\u015fimsellik yakla\u015f\u0131m\u0131, toplumsal cinsiyetin di\u011fer kimliklerle birlikte hareket etti\u011fini ortaya koyar. Zengin kamusal s\u00f6ylemlerin geli\u015ftirilmesini sa\u011flar ve toplumsal temsilin zay\u0131f oldu\u011fu gruplar\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lar” dedi.<\/p>\n

\u201cKad\u0131n ruh sa\u011fl\u0131\u011f\u0131 \u00f6zel \u00f6nem gerektiriyor\u201d<\/b><\/p>\n

E\u00dc Hem\u015firelik Fak\u00fcltesi Hem\u015firelik B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Prof. Dr. Esra Engin \u201cFarkl\u0131 Co\u011frafyalarda Kad\u0131n Ruh Sa\u011fl\u0131\u011f\u0131\u201d ba\u015fl\u0131kl\u0131 sunumunu ger\u00e7ekle\u015ftirdi. Prof. Dr. Engin, \u201cKad\u0131nlar\u0131n d\u00fcnyada maruz kald\u0131\u011f\u0131 \u015fiddet, yoksulluk, fazla i\u015f y\u00fck\u00fc, stresle kar\u015f\u0131la\u015fmalar\u0131na neden oluyor ve kad\u0131nlarda maalesef erkeklerden 1.7 kat daha fazla depresyon g\u00f6r\u00fclme s\u0131kl\u0131\u011f\u0131 biliniyor. Erkek hegamonyas\u0131n\u0131n yo\u011fun oldu\u011fu \u00fclkelerde kad\u0131n ruh sa\u011fl\u0131\u011f\u0131 daha fazla hassasiyet kazan\u0131yor\u201d \u00a0dedi.<\/p>\n

Refah seviyesi y\u00fcksek olan \u00fclkelerin ruh sa\u011fl\u0131\u011f\u0131 hizmetlerine daha fazla \u00f6nem verdi\u011fini bu alana daha fazla b\u00fct\u00e7e ay\u0131rd\u0131\u011f\u0131n\u0131 ifade eden Prof. Dr. Engin, \u201cT\u00fcrkiye\u2019de 11 tane Ruh Sa\u011fl\u0131\u011f\u0131 ve Sinir Hastal\u0131klar\u0131 Hastanesi bulunuyor. Bu da Avrupa B\u00f6lgesi i\u00e7erisinde n\u00fcfusuna oranla ruh sa\u011fl\u0131\u011f\u0131 ve hastal\u0131klar\u0131 uzman\u0131 say\u0131s\u0131n\u0131n T\u00fcrkiye\u2019de daha az oldu\u011funu g\u00f6steriyor. Yoksul halk kitlelerinde sa\u011fl\u0131k problemleri, yoksul olmayanlarda belirgin bi\u00e7imde fazlad\u0131r. Yoksul gruplar i\u00e7inde \u00e7o\u011funlu\u011fu kad\u0131nlar olu\u015fturmaktad\u0131r. D\u00fcnyada var olan 3,1 milyar yoksul insan\u0131n y\u00fczde 70’ini kad\u0131nlar olu\u015fturmaktad\u0131r. Bu durum da kad\u0131nlar\u0131 a\u00e7\u0131k\u00e7a yoksullu\u011fa, yoksulluk da depresyona s\u00fcr\u00fcklemektedir. Asl\u0131nda depresyonun yayg\u0131nl\u0131\u011f\u0131, yoksulluk ya\u015fayan ve bu nedenle de yaln\u0131zl\u0131k ve sosyal d\u0131\u015flanmaya maruz kalan kad\u0131nlar\u0131n ya\u015fad\u0131\u011f\u0131 stresin daha fazla olmas\u0131yla ili\u015fkilidir. Ayr\u0131ca son y\u0131llarda yap\u0131lan \u00e7al\u0131\u015fmalar yoksullu\u011fun \u015fizofreniye yol a\u00e7abildi\u011fi y\u00f6n\u00fcnde kan\u0131tlar sunmaktad\u0131r\u201d diye konu\u015ftu.<\/p>\n

Kad\u0131n s\u0131\u011f\u0131nma evlerinin \u00f6nemi anlat\u0131ld\u0131<\/b><\/p>\n

\u00a0\u201cKad\u0131na Y\u00f6nelik \u015eiddetle M\u00fccadelede Kad\u0131n S\u0131\u011f\u0131nma Evlerinin Rol\u00fc\u201d ba\u015fl\u0131kl\u0131 sunum yapan E\u00dc Kad\u0131n \u00c7al\u0131\u015fmalar\u0131 B\u00f6l\u00fcm\u00fc \u00d6\u011frencisi G\u00fclhan Ayaz,\u00a0 kad\u0131na y\u00f6nelik \u015fiddette kad\u0131n s\u0131\u011f\u0131nma evlerinin tarihsel s\u00fcrecini ve \u00f6nemini anlatt\u0131. Ayaz, \u201cKad\u0131na y\u00f6nelik \u015fiddet alan\u0131nda ilk hareketlenme 1990’l\u0131 y\u0131llarda ba\u015flam\u0131\u015ft\u0131r. Kad\u0131n Dayan\u0131\u015fma Merkezi ad\u0131 alt\u0131nda bir yap\u0131lanmaya gidilmi\u015f, bu merkezlerde psikolojik, hukuksal ve maddi destekler verilmi\u015ftir. \u0130lk kad\u0131nlar\u0131n s\u0131\u011f\u0131nma evleri yerel y\u00f6netimlere ba\u011fl\u0131 olarak a\u00e7\u0131lm\u0131\u015f ve sonras\u0131nda Aile ve Sosyal Hizmetler Bakanl\u0131\u011f\u0131’n\u0131n 28519 say\u0131l\u0131 Kad\u0131n Konukevlerinin A\u00e7\u0131lmas\u0131 ve \u0130\u015fletilmesi Hakk\u0131nda Y\u00f6netmeli\u011fi ile belli bir \u00e7er\u00e7eveye oturtulmu\u015ftur” dedi. Ayaz, sunumunda kad\u0131n s\u0131\u011f\u0131nma evlerinin \u00e7al\u0131\u015fma ilkelerine, personel istihdam\u0131na, i\u015fleyi\u015fine ve s\u0131\u011f\u0131nma evlerine yap\u0131lan ba\u015fvurulara da de\u011findi.<\/p>\n

Sempozyumda E\u00dc Atat\u00fcrk Sa\u011fl\u0131k Hizmetleri Meslek Y\u00fcksekokulu \u00d6\u011fr. G\u00f6r. Sinem Utan\u0131r Altay ise \u201c\u00d6zel ve Kamusal Alan \u0130kileminde Kad\u0131n: Tarihsel Bir Bak\u0131\u015f A\u00e7\u0131s\u0131\u201d sunumunda kad\u0131nlar\u0131n kamusal ve \u00f6zel alan i\u00e7inde bulundu\u011fu durumu ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcz tarihsel bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi. Utan\u0131r Altay, \u201c\u00d6zel ve kamusal alan ikili\u011fine tarihsel bir perspektiften bak\u0131ld\u0131\u011f\u0131nda bu ayr\u0131m\u0131n Antik Yunan D\u00f6nemi’ne kadar uzand\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bug\u00fcn kamusal alan ve \u00f6zel alan i\u00e7 i\u00e7e ge\u00e7mi\u015f durumdad\u0131r. Bu ikili\u011fin temelinde biyolojik cinsiyetin toplumsal cinsiyete indirgenmesi yatmaktad\u0131r ki as\u0131l k\u0131r\u0131lma burada ba\u015flamaktad\u0131r. Bu nedenle kad\u0131nlar 200 y\u0131ld\u0131r biyolojik cinsiyetlerinden dolay\u0131 ya\u015fad\u0131klar\u0131 ayr\u0131mc\u0131l\u0131kla m\u00fccadele etmektedirler. Kamusall\u0131k ancak ekonomik ve toplumsal ko\u015fullar herkese e\u015fit imk\u00e2n tan\u0131d\u0131klar\u0131 takdirde g\u00fcvence alt\u0131na al\u0131nm\u0131\u015f olur\u201d dedi.<\/p>\n