{"id":30632,"date":"2025-10-22T03:36:00","date_gmt":"2025-10-22T03:36:00","guid":{"rendered":"https:\/\/www.euegeajans.com\/?p=30632"},"modified":"2025-10-22T07:40:22","modified_gmt":"2025-10-22T07:40:22","slug":"eu-birgivi-ilahiyat-fakultesinde-bilimsel-bilginin-tarihsel-sureci-ele-alindi","status":"publish","type":"post","link":"https:\/\/www.euegeajans.com\/index.php\/2025\/10\/22\/eu-birgivi-ilahiyat-fakultesinde-bilimsel-bilginin-tarihsel-sureci-ele-alindi\/","title":{"rendered":"\u00a0E\u00dc Birgivi \u0130lahiyat Fak\u00fcltesinde\u00a0 \u2018Bilimsel Bilgi\u2019nin tarihsel s\u00fcreci ele al\u0131nd\u0131"},"content":{"rendered":"

Ege \u00dcniversitesi (E\u00dc) Birgivi \u0130lahiyat Fak\u00fcltesi taraf\u0131ndan \u201c\u0130sis\u2019in Pe\u00e7esini A\u00e7mak: \u0130dr\u00e2k, \u0130n\u015f\u00e2 ve \u0130f\u00e2de Aras\u0131nda \u2018Bilimsel Bilgi\u2019 Nedir?\u201d ba\u015fl\u0131kl\u0131 konferans d\u00fczenlendi.<\/strong><\/p>\n

Felsefe ve Din Bilimleri B\u00f6l\u00fcm\u00fc \u0130slam Felsefesi Anabilim Dal\u0131 Ba\u015fkan\u0131 ve Dekan Yard\u0131mc\u0131s\u0131 Do\u00e7. Dr. Muhammet Caner Ilgaro\u011flu\u2019nun organize etti\u011fi konferans, Ege \u00dcniversitesi K\u00fclt\u00fcr ve Sanat Evinde ger\u00e7ekle\u015ftirildi. Programa, \u0130stanbul Medeniyet \u00dcniversitesi Bilim Tarihi Enstit\u00fcs\u00fc M\u00fcd\u00fcr\u00fc Prof. Dr. \u0130hsan Fazl\u0131o\u011flu konu\u015fmac\u0131 olarak kat\u0131ld\u0131. Etkinli\u011fe, E\u00dc Birgivi \u0130lahiyat Fak\u00fcltesi Dekan\u0131 Prof. Dr. Muhammet Hanefi Palab\u0131y\u0131k\u2019\u0131n yan\u0131 s\u0131ra idari personel, akademisyenler ve \u00f6\u011frenciler kat\u0131l\u0131m g\u00f6sterdi. Program, E\u00dc Birgivi \u0130lahiyat Fak\u00fcltesi \u00d6\u011fr. G\u00f6r. Osman Bostanc\u0131\u2019n\u0131n Kur\u2019an-\u0131 Kerim tilavetiyle ba\u015flad\u0131.<\/p>\n

Konferansta konu\u015fan Prof. Dr. \u0130hsan Fazl\u0131o\u011flu, \u201cBilim, ak\u0131l ve din gibi kavramlar\u0131 s\u0131k\u00e7a kullan\u0131yoruz ancak \u00e7o\u011fu zaman bu kavramlar\u0131n derinli\u011fine de\u011fil, y\u00fczeysel anlam\u0131na odaklan\u0131yoruz. Oysa bug\u00fcn kulland\u0131\u011f\u0131m\u0131z \u2018bilim\u2019 kavram\u0131 olduk\u00e7a yenidir; modern anlam\u0131yla 1831\u2019e, bug\u00fcnk\u00fc i\u00e7kin anlam\u0131yla ise 1924\u2019e kadar uzan\u0131r. Bu nedenle \u0130bn Sina\u2019ya ya da Newton\u2019a \u2018bilim insan\u0131\u2019 demek tarihsel bir yan\u0131lg\u0131d\u0131r, \u00e7\u00fcnk\u00fc onlar kendilerini \u2018do\u011fa filozofu\u2019 olarak tan\u0131mlamaktayd\u0131. D\u00fc\u015f\u00fcnceye derinlik kazand\u0131ran tarih bilincidir; ge\u00e7mi\u015fi bug\u00fcn\u00fcn kavramlar\u0131yla okumaya \u00e7al\u0131\u015fmak tarihi anlamak de\u011fil, onu \u00e7arp\u0131tmakt\u0131r. Gazali\u2019nin felsefeye y\u00f6nelik ele\u015ftirileri de bu ba\u011flamda ele al\u0131nmal\u0131d\u0131r; onun hedefi g\u00fcn\u00fcm\u00fczdeki anlamda felsefe de\u011fil, kendi d\u00f6nemindeki metafizik tart\u0131\u015fmalar\u0131d\u0131r\u201d dedi.<\/p>\n

\u201cFelsefenin k\u00f6k\u00fc Eski M\u0131s\u0131r\u2019a dayan\u0131yor\u201d<\/b><\/p>\n

\"\"Bilginin k\u00f6keni, evrenin varolu\u015fu, bilimin ve felsefenin do\u011fas\u0131\u00a0hakk\u0131ndaki farkl\u0131 anlay\u0131\u015flar\u0131 kar\u015f\u0131la\u015ft\u0131ran Prof. Dr. Fazl\u0131o\u011flu, \u201cKlasik gelenekte bilgi bir \u2018idrak\u2019 faaliyeti olarak g\u00f6r\u00fcl\u00fcrken, Kant\u2019tan sonra, \u00f6zellikle non-\u00d6klidyen geometriler ve modern fizi\u011fin ortaya \u00e7\u0131k\u0131\u015f\u0131yla birlikte bilim bir \u2018in\u015fa\u2019 faaliyetine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Felsefenin k\u00f6keni san\u0131ld\u0131\u011f\u0131 gibi Yunan\u2019a de\u011fil, Eski M\u0131s\u0131r\u2019a dayan\u0131r. \u2018Philosophia\u2019 kelimesi Grek\u00e7e olmay\u0131p, bilgelik tanr\u0131\u00e7as\u0131 \u0130sis, yani Sofya ile ak\u0131l yoluyla irtibat kurarak ondan do\u011fru bilgiyi \u2018episteme\u2019yi alma eylemini ifade eder. Hermetizm ve simya gelenekleri ise nesnelerin temelindeki bu \u2018s\u00f6z\u00fc\u2019 de\u011fi\u015ftirerek varl\u0131\u011f\u0131 d\u00f6n\u00fc\u015ft\u00fcrme d\u00fc\u015f\u00fcncesine dayan\u0131r\u201d diye konu\u015ftu.<\/p>\n

\u201cTeoriler g\u00f6zlemi \u015fekillendirir\u201d<\/b><\/b><\/p>\n

Bilgi aray\u0131\u015f\u0131nda teorik \u00f6n kabullerin ve metafizik varsay\u0131mlar\u0131n, g\u00f6zlem ve ke\u015fif \u00fczerindeki belirleyici ve k\u0131s\u0131tlay\u0131c\u0131 rol\u00fcn\u00fc\u00a0vurgulayan Prof. Dr. Fazl\u0131o\u011flu,\u00a0 \u201cKlasik d\u00f6nemde bilginin temel amac\u0131, M\u0131s\u0131r tanr\u0131\u00e7as\u0131 \u0130sis’in ger\u00e7ekli\u011fi \u00f6rten metaforik pe\u00e7esini aralayarak, g\u00f6r\u00fcnenin ard\u0131ndaki de\u011fi\u015fmeyen sabit yap\u0131y\u0131, yani evrenin temelindeki \u2018kodu\u2019 ke\u015ffetmektir. Ancak bu aray\u0131\u015f, ki\u015finin sahip oldu\u011fu teorik ve metafizik kabuller taraf\u0131ndan do\u011frudan belirlenir; zira bir kavrama sahip de\u011filseniz, o kavrama kar\u015f\u0131l\u0131k gelen olguyu g\u00f6remezsiniz. Bunun en \u00e7arp\u0131c\u0131 \u00f6rne\u011fi, \u0130slam medeniyetindeki b\u00fcy\u00fck rasathanelerin, g\u00f6ky\u00fcz\u00fcn\u00fcn ilahi ve kusursuz oldu\u011fu \u00f6n kabul\u00fc nedeniyle hi\u00e7bir s\u00fcpernova patlamas\u0131 veya g\u00fcne\u015f lekesi kaydetmemi\u015f olmas\u0131d\u0131r; oysaki ayn\u0131 d\u00f6nemlerde \u00c7inliler bu g\u00f6zlemleri belgelemi\u015ftir. Hatta \u0130bn-i Sina’n\u0131n eserlerinde b\u00fcy\u00fck bir g\u00f6k olay\u0131ndan bahsetmesi ama bunu anlamland\u0131ramamas\u0131, teorinin g\u00f6zlemi nas\u0131l \u00f6nceledi\u011fini kan\u0131tlar. Karl Popper’\u0131n da g\u00f6sterdi\u011fi gibi, her ara\u015ft\u0131rma neyin aranaca\u011f\u0131n\u0131 belirleyen bir teoriyi ve metafizik kabul\u00fc zorunlu olarak \u00f6nceler, bu da ampirizmin (deneycili\u011fin) tek ba\u015f\u0131na ger\u00e7e\u011fi anlamak i\u00e7in yetersiz oldu\u011funu ortaya koyar\u201d dedi.<\/p>\n

Etkinlik, Prof. Dr. \u0130hsan Fazl\u0131o\u011flu\u2019nun kat\u0131l\u0131mc\u0131lar\u0131n sorular\u0131n\u0131 yan\u0131tlamas\u0131n\u0131n ard\u0131ndan, Dekan Prof. Dr. Muhammet Hanefi Palab\u0131y\u0131k\u2019\u0131n kendisine hediye takdim etmesiyle sona erdi.<\/p>\n