{"id":27642,"date":"2025-05-14T02:05:00","date_gmt":"2025-05-14T02:05:00","guid":{"rendered":"https:\/\/www.euegeajans.com\/?p=27642"},"modified":"2025-05-14T08:08:42","modified_gmt":"2025-05-14T08:08:42","slug":"eude-turk-dunyasi-baglaminda-ateizm-ve-deizm-soylesisi-duzenlendi","status":"publish","type":"post","link":"https:\/\/www.euegeajans.com\/index.php\/2025\/05\/14\/eude-turk-dunyasi-baglaminda-ateizm-ve-deizm-soylesisi-duzenlendi\/","title":{"rendered":"E\u00dc\u2019de “T\u00fcrk D\u00fcnyas\u0131 Ba\u011flam\u0131nda Ateizm ve Deizm” s\u00f6yle\u015fisi d\u00fczenlendi"},"content":{"rendered":"

Elif \u015eim\u015fek<\/p>\n

Ege \u00dcniversitesi Sa\u011fl\u0131k, K\u00fclt\u00fcr ve Spor Daire Ba\u015fkanl\u0131\u011f\u0131na ba\u011fl\u0131 T\u00fcrk D\u00fcnyas\u0131 Akademik Ara\u015ft\u0131rmalar Toplulu\u011fu taraf\u0131ndan \u201cT\u00fcrk D\u00fcnyas\u0131 Ba\u011flam\u0131nda Ateizm ve Deizm\u201d ba\u015fl\u0131kl\u0131 s\u00f6yle\u015fi d\u00fczenlendi. Edebiyat Fak\u00fcltesi Ahmet Arslan Konferans Salonunda ger\u00e7ekle\u015ftirilen etkinlikte, Akdeniz \u00dcniversitesi \u00f6\u011fretim \u00fcyesi Prof. Dr. \u0130smail Yak\u0131t konu\u015fmac\u0131 olarak yer ald\u0131. A\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 Topluluk Ba\u015fkan\u0131 Muharrem Turgut\u2019un yapt\u0131\u011f\u0131 s\u00f6yle\u015fiye, Ege \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dekan\u0131 Prof. Dr. Muhammet Hanefi Palab\u0131y\u0131k\u2019\u0131n yan\u0131 s\u0131ra akademisyenler ve \u00f6\u011frenciler kat\u0131ld\u0131.<\/p>\n

\"\"Ateizm kavram\u0131n\u0131 tarihsel k\u00f6kenleri, felsefi yans\u0131malar\u0131 ve dilsel kar\u015f\u0131l\u0131klar\u0131 hakk\u0131nda konu\u015fan Prof. Dr. \u0130smail Yak\u0131t, \u201cAteizm kavram\u0131n\u0131n T\u00fcrk\u00e7ede tam kar\u015f\u0131l\u0131\u011f\u0131 yok. \u2018Ateist\u2019 kelimesinin Arap\u00e7ada \u2018ilhad\u2019, Osmanl\u0131 T\u00fcrk\u00e7esinde \u2018z\u0131nd\u0131k\u2019, \u0130slam literat\u00fcr\u00fcnde ise \u2018dehri\u2019 ya da \u2018m\u00fclhid\u2019 gibi kavramlarla ifade ediliyor ancak bu terimlerin her biri ateizmin farkl\u0131 y\u00f6nlerini eksik veya farkl\u0131 \u015fekillerde yans\u0131t\u0131yor. Ateistler i\u00e7in \u2018Tanr\u0131 tan\u0131maz\u2019 ifadesi kullan\u0131l\u0131yor ama bu ifade ateizmi do\u011fru yans\u0131tm\u0131yor \u00e7\u00fcnk\u00fc tan\u0131mamak ba\u015fka, Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131 reddetmek ba\u015fka bir felsefi tutumdur\u201d dedi.<\/p>\n

\u201cAteizm yaln\u0131zca ink\u00e2r de\u011fil, felsefi bir sorgulaman\u0131n \u00fcr\u00fcn\u00fc\u201d<\/b><\/p>\n

Ateizmin etik ve felsefi bir duru\u015f oldu\u011funu belirten\u00a0Prof. Dr. \u0130smail Yak\u0131t \u201cAteizmin yeri Kur\u2019an perspektifinden de\u011ferlendirildi\u011finde do\u011frudan \u2018ateizm\u2019 kavram\u0131 ge\u00e7mese de, Tanr\u0131\u2019y\u0131 reddedenlerin varl\u0131\u011f\u0131ndan bahsediliyor. \u2018Tanr\u0131 yoktur\u2019 diyenler Tanr\u0131 hakk\u0131nda yine de bir fikir ta\u015f\u0131yor ve bu ink\u00e2r asl\u0131nda varl\u0131\u011fa y\u00f6nelik bir t\u00fcr hesapla\u015fma salt ink\u00e2rlar bile Tanr\u0131\u2019y\u0131 zihinsel olarak kabul etmeyi ima ediyor. Ateizmin bo\u015fluk, nihilizm ya da de\u011fersizlik de\u011fil; insan\u0131n kendi anlam\u0131n\u0131 kendi yaratmas\u0131 y\u00f6n\u00fcnde bir irade ortaya koymas\u0131d\u0131r. Ateizm, bu ba\u011flamda yaln\u0131zca inan\u00e7s\u0131zl\u0131k de\u011fil, ayn\u0131 zamanda etik, felsefi ve ontolojik bir sorgulaman\u0131n \u00fcr\u00fcn\u00fc olarak de\u011ferlendirilmelidir\u201d diye konu\u015ftu.<\/p>\n

\"\"T\u00fcrk D\u00fcnyas\u0131 Akademik Ara\u015ft\u0131rmalar Toplulu\u011fu Ba\u015fkan\u0131 Muharrem Turgut ise \u201cBu T\u00fcrk D\u00fcnyas\u0131 Akademik Ara\u015ft\u0131rmalar Toplulu\u011funun ilk etkinli\u011fi. Bu programla birlikte bilimsel ve k\u00fclt\u00fcrel faaliyetlerine kararl\u0131l\u0131kla devam edece\u011fiz. T\u00fcrk D\u00fcnyas\u0131 Akademik Ara\u015ft\u0131rmalar Toplulu\u011fu\u2019nun, Ege \u00dcniversitesinin 70. Y\u0131l\u0131nda ve ayn\u0131 zamanda \u00f6\u011frenci \u015eehidimiz F\u0131rat Y\u0131lmaz \u00c7ak\u0131ro\u011flu’nun \u015fehadetinin 10. y\u0131l\u0131nda kurulmas\u0131, tarihi bir tevafuk olarak bizleri gururland\u0131rm\u0131\u015f ve bir sorumluluk y\u00fcklemi\u015ftir. De\u011ferli hocalar\u0131m\u0131za, \u00f6\u011frenci arkada\u015flar\u0131m\u0131za, \u00fcyelerimize katk\u0131lar\u0131ndan dolay\u0131 te\u015fekk\u00fcr ediyorum\u201d dedi.<\/p>\n

S\u00f6yle\u015fi sonunda, Ege \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dekan\u0131 Prof. Dr. Hanefi Palab\u0131y\u0131k, Prof. Dr. \u0130smail Yak\u0131t\u2019a katk\u0131lar\u0131ndan dolay\u0131 \u201cTe\u015fekk\u00fcr Belgesi\u201d ile birlikte \u201cYesevi M\u00fchr\u00fc\u201d takdim etti. Yo\u011fun ilgi g\u00f6ren s\u00f6yle\u015fi, soru ve cevap b\u00f6l\u00fcm\u00fcyle sona erdi.<\/p>\n